
This February 1977 issue of Official UFO has a rebuttal letter from Bruce Maccabee about the analysis of the Trent photos by Robert Sheaffer [Contact, Page 36 ff.] in an earlier edition of the magazine (October 1976).
Mr. Maccabee gives it his all to refute Mr. Sheaffer’s evaluation with which we generally agree.
However, what caught my eye was the mention that 31 seconds expired between Photo One and Photo Two that Mr. Trent took of the flying saucer (in 1950, over his farm).
Here are the Trent Photos:

Photo 1

Photo2
Timewatch 31 seconds.
How slow was Trent’s flying saucer traveling to only traverse the sky the short distance that his photos indicate?
You can read Mr. Sheaffer’s erudite critique by clicking HERE
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The magazine also has an evaluation by Robert Barrow of the Tom Towers 1956 UFO movie, Unidentified Flying Objects, which is being discussed elsewhere in the UFO community [Page 26 ff.].
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There is also an interview with J. Allen Hynek by The Paracast’s Gene Steinberg [Page 14 ff.]
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And finally there is an interview of Phil Klass by NASA sycophant James Oberg; an interview that deals with the alleged Travis Walton abduction, which Mr. Klass, unsurprisingly, thought was a hoax [Page 18 ff.]
Phil Klass has been indulged by Kevin Randle at his blog for several days now, with a protracted debate by Lance Moody, David Rudiak, and others…all of which has nothing to do with UFOs per se, but provide alternate views of Mr. Klass, which the Official UFO article supplements and maybe clarifies: Klass wasn’t a stupid man surely, although he was, by all accounts, a skeptical S.O.B.
(I would scan the magazine but the return on investment (payback) wouldn’t offset the effort, so you might try to obtain a copy, if interested, from a collector willing to sell it.)
RR


















And even though the current thrust in many UFO circles is toward the concept that UFOs are projections of the human psyche or mental impressions coming into the minds of select individuals (from extraterrestrials supposedly), for purposes as yet unknown, we think that persons who imagine UFOs or see them mentally when they don’t exist in any tangible, real form are in need therapy of a serious psychological kind.
However Mr. Graeber would disagree:
Although we might expect to make little headway towards resolving today’s UFO enigma by comparing it to past mysteries, we may, nevertheless, examine both present and past UFO events as being comprised of optically perceived images or imagery that occasionally have an extraordinary effect upon the individual(s) who either observe or come into close proximity with them.
Mr. Graeber’s views are both Freudian and Jungian.
But if UFOs or mother-ships resonate as a sublimated sexual symbol with someone, as Mr. Graeber delinates in his piece, we think that that person should hie themselves off to a psychiatrist immediately. They have serious terrestrial problems.
Nonetheless, Mr. Graeber’s views should have a hearing or reading; they are pondered sensibly and unsensationally.
He closes with this:
Perhaps we have discovered enough about the mythical, sexual, and marked psychic background of the god-ships to determine that their origin is most likely the human unconscious, and not some alien planet situated at the edge of the cosmos. For it seems highly unlikely that a visiting alien intelligence would be so human-like as to possess similar intrapsychical processes regarding the development of their technology, their exploratory aspirations, and their myth-making tendencies.
Not a view we espouse necessarily, but a cogent suggestion by Mr. Graeber.
RR







