Wednesday, April 30, 2008

God’s not quite immortal remains


As the writer using Shakespeare’s name has it in Hamlet, “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy,” there is, indeed, more things, and here’s one of them:

Following Teilhard de Chardin’s thesis that reality (the Universe) is the mystical but physical body of Christ (and therefore God), we conclude that Dark Energy is the remnant of God’s demise, the decaying elements of God’s “body” and Dark Matter the remnants of Jesus/Christ’s “body.”


The total corruption of God’s and Christ’s remains will take millennia as physicists conjecture when they theorize about the end of the Universe.

But Dark Energy and Dark Matter “prove” for pantheistic agnostics the death of God (and Christ thereby too).

When the demi-urge (demiurgos), acting as creative agent for the Ineffable, produced the Earth and the creatures on it, there wasn’t an evolutionary plan that incorporated human beings. (The demi-urge may be equated with the Evil face of God as enumerated in Jung’s concept of the Quaternity.)


The great lizard/birds, dinosaurs, ruled the Earth for millions of years until a natural or purposeful catastrophe occurred and mammalia arose, culminating in apes and then man.

The short period of man’s (accidental?) transcendence was beset by the early demise of the demi-urge (as noted in our previous post) and is now threatened by the death of the Ineffable God (and Christ), evidenced by the discovery of God’s (and Christ’s) remains:
Dark Energy (and Dark Matter).


If there was (or is) a purpose for life, that purpose is meaningless now, and theologians and physicists move into an abstract forensic that is academic, and nothing more.

Atheists may find this satisfying in some way, while believers shall scoff, but we accept our “God is really dead” hypothesis as actual and nihilistically complete…

Monday, April 28, 2008

God is dead, Jesus too…

…and the Holy Spirit may be in a coma.

When did God die, and we don’t mean in the Nietzschean metaphorical sense?


God’s demise seems to have occurred shortly after Jesus/Christ’s crucifixion.

If God sacrificed himself, in the form of Jesus, to expiate His sins against mankind, as Carl Jung postulates in his "Answer to Job,” He did not recover from the experience on the Cross, even though it appears that the second nature of God, Jesus, did survive the ordeal, for a time anyway.

But Jesus seems not to have lasted much beyond the crucifixion Himself.

(We discount Saul of Tarsus’ “epiphany” where he thought Christ spoke to him when he was on the road to Damascus; that was an hysterical, psychotic reaction that Saul – St. Paul – suffered because he was actively persecuting Jews who were Christians.)


The third “person” of the Trinity, The Holy Spirit, manifested itself, overtly, for the last time in 312 A.D. when Roman Emperor Constantine had a vision of the Cross before a battle.


After 312 no element of the Godhead has been evidenced objectively. Subjective awareness of God, and Jesus, as persons’ personal savior, have been rife throughout the time period following the Roman persecutions of Christians, and continue to this day.

But nothing concrete related to the Divinity has been palpable since 312 of the Common Era.

(The appearances of Mary, the mother of Jesus, throughout history, even into our modern era – although such visitations have been rare of late – might be attributable to another phenomenon. But even if they represent or represented real Marian appearances, that doesn’t remove the perception(s) that God and Jesus are not longer “alive.”)

What is the evidence for God’s death?

The Holocaust comes to mind. And previously the Black Plague, and other natural calamities, but mostly man’s inhumanity to man, with no intervention by God, Jesus, of The Holy Spirit, not even symbolically or subliminally.


Richard Elliott Friedman suggests in his book “The Hidden Face of God” that God has merely removed Himself from interaction with mankind.

No, God is dead. It’s as simple as that.

Creation, put in motion by God, moves along under its original momentum, and can continue for some time period, but existence is winding down, and there is no ineffable being to halt the eventual terminus.

God is dead.

And we’ll take this forward, upcoming, as to how that death affects all the aspects of humanity…

Sunday, April 27, 2008

Unanswered Everything

Noted here, at this blog, are all the quirks of nature and reality that go unanswered; that is, they remain unexplained.

Who really produced the Shakespeare oeuvre?


Is there a God?

What is consciousness?

Was there a Big Bang?


What are UFOs?

What is Dark Matter? Dark Energy?

What happened to Amelia Earhart?


Why did Neanderthal “man” disappear?

What is death?


Is quantum reality the real reality?

Does pi have an end?


What is the purpose of life?

And so on…

Do we have a point? Not necessarily.

Life doesn’t seem to have a point, so why should we?

To pursue the questions above is an idle pursuit of course. Socrates suggested that such pursuits are the philosophical point of human existence. But is that so?


As we go forward, we’ll be more nihilistic probably, just a bit short of Schopenhauer’s wonderfully depressive outlook, but with an epicurean stance somewhat.

And that’s all we have, right? That is if Sartre and the existentialists are correct…..