Tuesday, July 29, 2008

The Methodology of God


Delay (or foot-dragging) is the essential ingredient, ab initio, in God’s evolutionary plan for creation on Earth.

The wonder of life can’t be viewed in the Biblical time-frame – creation in six days – because that doesn’t agree with geological fact, but it does appeal to religious zealots since it makes sense if one posits a God who is able to bring about instantaneous creation by His will.

The problem is that God (using the mechanism of evolution) proceeded at a snail’s pace and created a plethora of life-forms, which existed for millennia before man appeared.

Those life-forms – most (dinosaurs for example) had nothing to do with the advent of man or the eventual purposes of humankind.


Flora and fauna came and went, without impacting the arrival of man or the continuation of mankind, as a species.

Why the delay – billions of years – before man appeared on Earth.

If God is able to create life instantly, as some think, why did it take so long to raise up a sentient being who had the ability to ruminate on his own creation?

Evolution allows for the advent of man, but even evolution has its fits and starts, and only produces mankind by Darwinian quirks that are either coincidental or brought about by an intervention of some kind that one might attribute to God.


If evolution is a God-process, then why the protracted process? What was the divine point in making evolution such a laborious procedure?

The problem lies in how one imagines the mind of God.

If God is interactive with creation (mankind, the universe, anything), why does that interaction drag on and on – and to what end?

The methodology of God or Nature – with its spurts and failures (the Neanderthals, for instance) – may have a rationale to it, but that rationale has illogical, even insane, elements in it.

Existence is obvious, but the meaning of it is not.

And after billions of years, one would think the meaning of life would be as obvious as the reality of life is.

But that’s not the case, and so man’s existence is muddled, without coherence or sense.

God or evolution (which is a process with rhyme and reason but no cognizance) doesn’t provide answers as to why man is here, on Earth.


Man just is. And theological ramblings about a divine plan that is obscure but must be in place are as insane as the rise and fall of the great lizards, the dinosaurs.

God’s methodology is and has been painstakingly slow. It bespeaks a divine laziness or divine incomprehension of some kind.

Evolution can’t salvage God’s methodology, as evolution is just as batty.

God is either an imbecile, or a sadistic presence that has fun with creation, at the expense of the things created.


And that, dear reader, may be why you suffer existential anxiety, if you really think about it….

Monday, July 14, 2008

Religion, UFOs, and Bunk


Michael Heiser engages in some very interesting debates at his UFO Religions site:


The thrusts are many but his usual and current nemesis is Monsignor Corrado Balducci.

Balducci, the Vatican’s premiere demonologist, thinks that UFO creatures, even those that allegedly abduct humans, are, perhaps, of a higher nature than us, and more spiritually evolved, thus denigrating the idea in some UFO quarters that abductors and UFO aliens are maligant and/or evil as one blog commentator has it:

Balducci the Individualist

There’s a problem with infusing, continually, religious elements in the UFO debate, and that problem is the mixture of theological myth with ufological myth: UFOs are a phenomenon (or phenomena as we contend) and not a tureen into which every cockeyed hypothesis should be poured.

Religion is itself an amalgam of hopeful theories about God, human life and morality, and an afterlife perhaps.

Ufology is a potpourri of screwed-up and, sometimes, unique conjecture, which doesn’t need one more set of variables based upon the idea that there’s a God (and demons) who have something to do with UFOs.

The only link between UFOs and God, or between ufology and theology, is that God is an unknown and UFOs are an unknown.

That’s it.

Michael Heiser is brilliant and his views follow suit.

He keeps the UFO/religion debate intellectual.

But let a few UFO fanatics or evangelical Christian/Islamic hooples get into the fray and all hell will break loose, and not the Hell of theologians, where the Devil can be accomodated.

Opening the UFO discussion to Christian fundamentalists is akin to Pandora opening her chest of evils, which have afflicted mankind for millennia.

But if you can’t help yourself, go to Michael Heiser’s blog and sites.

You will not be engulfed in nonsense, as is the case elsewhere in the UFO universe when religion gets added to the UFO mystery.

Wednesday, July 09, 2008

Scouring History, Literature, Biography, etc. for UFOs: Nada


When purported UFO incidents are expunged from the Bible – Ezekiel, Elijah, the God-dove at Jesus’ baptism, et cetera – the vast written material provided by mankind (prior to 1947) is devoid of flying saucer and/or UFO accounts that stand as bona fide sightings of the phenomenon.

The striking dearth of such events or appearances – excluding the scant mariner observations by Columbus et al. and the apocryphal stories about Alexander and Constantine, along with the metaphorical images in Vedic sacred writings – indicates that the general population of human observers and writers didn’t see or experience the things we know today as UFOs.

Thucydides, Herodotus, the Greek philosophers, the Conquistadors, Magellan, Captain Cook, Lewis and Clark, Livingstone, Thoreau, Dostoevsky, Melville, Bierce, Margaret Mead, and all the other explorers and writers we read or read about have nothing in their journals or oeuvre that comes close to what has become the “literature” of flying saucers and UFOs.


And the context of the few early UFO episodes – those often cited by ufology writers as proof of the ubiquitous UFO phenomenon – is mythological or religious, not historical or literary.

This plays into the Vallee hypotheses, not the Friedman theories.

That is, UFOs are either a kind of mythos, not the recent visitors to the Earth as Friedman contends.

Or UFOs are a product of the modern age, generated by, initially, Cold War anxieties and more recently as existential artifacts, produced by man’s intuition that we are alone, with no galactic companions and gods (or God) to assuage the mess we call life.


UFOs are not mystical as some ufologists believe, nor have been intrusions by a concomitant race hidden to man (so far) as Mac Tonnies portrays.

They haven’t been projections of human psyches, as Jung suggested.

(Early human strife would have provided such projections, and the Holocaust in particular, where no UFO sightings were recorded or noted, not even by Victor Frankl.

UFOs could be the bolts-and-nuts craft that Stanton Friedman has established his credentials upon, but the armada needed to fulfill his armload of visitors seems iffy for a number of reasons: intergalactic travel restrictions, support facilities (mechanical and sustaining supplies such as food and water), the unimportance of Earth in the great scheme of the Universe, et cetera.


One would expect that extraterrestrial races would not be that different, if Friedman et al have it right.

And the UFO configurations seem to hint at races not very technically different from us.

But UFOs exhibit behavior that is different. UFOs do not communicate, whereas Earth explorers always went out of their way to communicate with the strange tribes and life-forms they encountered.


UFOs could stem from time-travelers but, again, the number of UFOs seen in modern times would mean that creatures from our future (or past) have an inordinate interest in this time and place.

Even the great explorers of the past were small in number compared to the total human population, representing a scintilla of interest in what was out there while the primary human contingent (the rabble) went about their lives with not an iota of care for what lay beyond their immediate environment.


So UFOs from time seem problematic, unless almost everyone from the future (or distant past) found this time period obsessively intriguing.

Where does this leave us, conjecturally?

UFOs have not been a part of humanity in any significant way, as the lacunae in literature shows.

The few apocryphal sightings say more about the writers of that apocrypha than the reality they bent for various reasons, most self-aggrandizing.

UFOs – some UFOs – may be visitors from space (Friedman) or time (Goldberg) but not all of them.


Some UFOs are psychical projections, and hallucinatory, considering the dementia of many UFO devotees.

A few – quite a few? – UFO are hoaxes. (Dementia again)


Or UFOs are a counter-reality that impacts some Earthlings but not many actually.

And the import of that? None…none whatsoever.

Thus, UFOs are a game, meant for a few, not the (Spock) many.

Therefore they can be dismissed or ignored, and nothing will happen when they are ignored.

So fellow UFO mavens move on to something worthwhile…..