
I stumbled upon an article (Seeing is Prickles...) by Joseph Goodavage in the magazine above (from 1967).
He wrote about his first-hand, on-site experience(s) at the New Jersey Wanaque Reservoir during a spate of UFO sightings there in 1966; sightings which have fallen through the ufological cracks, but evaluated by Anthony Bragalia, for us, recently, yet left unresolved, pretty much.
This is the police officer who escorted Mr. Goodavage to various areas where sightings were occurring, and there were, apparently, many sightings over several days in early 1966 and later in the year (October):

While Anthony Bragalia is enthused by the (faked?) Wanaque photo showing a beam of light from the UFO to the ground, a fellow photographer of Goodavage provided this photo of one of the objects, no beam of light, obviously, and Goodavage writes:

“…there was no beam of light [his italics] descending from the pulsating red disc (or discs) I observed at Wanaque Reservoir.” [Page 12]
But the 2 inch thick ice was melted at the spots where “discs” hovered over the reservoir:

Mr. Goodavage also provides information on a Volkswagen and other cars that were stalled or incapacitated by the UFOs:

NICAP’s Don Berliner was there when the cars were affected, and noted that no occupants were found in the Volkswagen.
Something mentioned by Goodavage also caught my eye and interest, which I’ve mentioned to Nick Redfern (for his studies of U.S. agencies involved in UFO phenomenon)....
Goodavage was intrigued by the possibility that the Wanaque UFOs may have been using teleportation (because of their behavior) and contacted a UFO afficianado [sic], Gordon Evans of the American Management Association, who told Goodavage that he (Evans) knew Allen Dulles, ex-head of the CIA, and that Dulles told him he had set up a CIA investigating unit for UFOs. [Page 10]
There are clues to a CIA unit doing just that in Ellen Schrecker’s book, Many Are the Crimes: McCarthyism in America [Little, Brown and Company, Boston, 1998]
Like a few earlier flying saucer events and sightings, the Wanaque sightings of 1966 have been ignored by UFO hobbyists, to the detriment of “ufology.”
We’ll try to bring more to the table about this raft of sightings, which also involve Nick Redfern’s Men in Black, and hoaxing: the Wanaque photo that Mr. Bragalia likes so much:

RR

























And even though the current thrust in many UFO circles is toward the concept that UFOs are projections of the human psyche or mental impressions coming into the minds of select individuals (from extraterrestrials supposedly), for purposes as yet unknown, we think that persons who imagine UFOs or see them mentally when they don’t exist in any tangible, real form are in need therapy of a serious psychological kind.
However Mr. Graeber would disagree:
Although we might expect to make little headway towards resolving today’s UFO enigma by comparing it to past mysteries, we may, nevertheless, examine both present and past UFO events as being comprised of optically perceived images or imagery that occasionally have an extraordinary effect upon the individual(s) who either observe or come into close proximity with them.
Mr. Graeber’s views are both Freudian and Jungian.
But if UFOs or mother-ships resonate as a sublimated sexual symbol with someone, as Mr. Graeber delinates in his piece, we think that that person should hie themselves off to a psychiatrist immediately. They have serious terrestrial problems.
Nonetheless, Mr. Graeber’s views should have a hearing or reading; they are pondered sensibly and unsensationally.
He closes with this:
Perhaps we have discovered enough about the mythical, sexual, and marked psychic background of the god-ships to determine that their origin is most likely the human unconscious, and not some alien planet situated at the edge of the cosmos. For it seems highly unlikely that a visiting alien intelligence would be so human-like as to possess similar intrapsychical processes regarding the development of their technology, their exploratory aspirations, and their myth-making tendencies.
Not a view we espouse necessarily, but a cogent suggestion by Mr. Graeber.
RR






