Movies and TV have created the UFO phenomenon

Copyright 2012, InterAmerica, Inc.

While watching The Twilight Zone marathon on the SyFy network over New Year holiday weekend, I noticed how the idea of extraterrestrial visitors suffused the series and, as I see it, impacted or influenced the unconscious minds of viewers.

As most of you know, those who’ve had UFO experiences – (somewhat) blasé encounters, abductions, and bizarre interactions (those listed by Jose Caravaca in his Distortion hypothesis) – recount those experiences in ways that mimic scenarios that one finds in movies – Invasion of the Body Snatchers, This Island Earth, et cetera – or television programs – The Outer Limits, said Twilight Zone – and some old radio shows – The Inner Sanctum, for example.



















Colin McGinn’s 2007 Vintage book, The Power of Movies: How Screen and Mind Interact, provides a non-psychologically afflicted approach to the influence that one will find in UFO encounter accounts and reports.





Although Freud is mentioned, McGinn uses little or no psychobabble to present his views.



Serious visitors to this blog know (or should) that human kind is subliminally impacted by ads and media presentations, and now images and offerings on YouTube, Facebook, and the internet generally.

Vance Packard, in his 1957 best-seller, The Hidden Persuaders, presented his substantive views on how media (ads in particular) seeped into the societal mind and influenced buying and attitudes that marketing people and companies exploited.



A Columbo program from 1973 with Robert Culp delved in the how subliminal messages in film and TV ads could influence behavior.



While Columbo’s airing and Packard’s book insinuates that all classes of people, and in particular, intelligent folks could be influenced as easily as the mentally deficient (and I don’t mean those with inferior brains), those who have lower I.Q.s than the population generally.

But UFO aficionados know that those who’ve reported and report UFO encounters (Hickson and Parker, the Hills, and those noted by Jose Caravaca at his blog, et al.) are not at the top of the intellectually sophisticated file; the encountered are common folks, generally: persons prone to be influenced by social and cultural elements.

When has a MacArthur Grant person experienced a UFO landing, or a Hawking assistant, or one of Einstein’s associates come face to face with UFO occupants?

When has a Tolstoy, or Fitzgerald, or Pynchon type had a UFO encounter?

My point is that persons with lower mental abilities have UFO encounters – and that includes Ezekiel in the Hebrew texts; he was prone to believe in things and people from the skies.

I’m not taking about UFO sightings, per se, here. Many of us have had UFO sightings, but those sightings stop at the observation.

When a UFO sighting triggers an “encounter,” one has to consider the Caravaca “theory” that a kind of oneirism takes place, and this is what McGinn covers in his book (see above).



We are dealing with something a little more complex than an hallucination, arguably, but something that is palpable enough to be studied or researched by those hoping to get a handle on the meaning of UFOs – those at ground level anyway.

RR

UFOs have never impacted humanity or civilization

Copyright 2011, InterAmerica, Inc.

While some visitors here and even ourselves appear to be absorbed by Roswell and/or other UFO incidents (Socorro for one), and while our friend Chris Aubeck (Wonders in the Sky with Jacques Vallee) scours antiquity’s dcouments, via his Yahoo Magoniax Forum (where people submit ancient UFO accounts), we, all of us, have to realize and accept the “fact” -- and it is a fact –- that UFOs, for all our attention, have not affected humanity’s evolution, humanity’s civilizations, or any significant human enterprise.

Looking through the books below, we found not one item or footnote that referred to UFOs or anything that could be construed as a UFO; on the contrary, lots of things that prior civilizations embraced and noted (with art, writing, and action) were so removed from the UFO phenomenon that one is stunned by the attention Ancient Astronaut theorists get with their seemingly abundant litany of extraterrestrial artifacts and influences. Such artifacts and influences just do not exist, on a scale that betokens (meaningful?) alien visitations in the past.

The books listed here are only a few of the many that we (the RRRGroup and The Einstein Fellowship in Ann Arbor) perused for UFO or UFO-like references:

The Hittites by O. R. Gurney [Originally a Penguin Book, 1952, reissued by The London Folio Society, 2000]

Ancient Europe: A Survey by Stuart Piggott [Aldine Publishing Company, Chicago, 1965/1970]

The Mochica: A Culture of Peru by Elizabeth P. Benson [Praeger Publishers, NY, 1972]

Our Oriental Heritage (Part One of The Story of Civilization) by Will Durant [Simon and Schuster, NY, 1954]

We have culled from those books, the images created by the cultures examined, and present some here, noting the obsession that humanity, the peoples covered by the tomes, had with hunting, war, dress, sex, and death. (None had an obsession with visitors from the sky, except as anthropomorphic renditions of their gods, who also seemed consumed by war, dress and, especially sexuality.)

The Hittites:











Gurney [ibid]

The Mochica (an accent on sexuality and death):

















Benson [ibid]

Ancient Europe:














Piggott [ibid]

Our Oriental Heritage:








Durant [ibid]

My point is that human culture (art, writing, warfare et cetera) has been noted by the ancients right up to today, with no ubiquitous insertion of UFOs or things that look like UFOs.

UFOs play no part in the modality of human evolution, mental or physical.

UFOs are a minor, peripheral phenomenal insertion in the movement from primitivism to human intellectual advancement.

That is why historians, archeologists, anthropologists, evolutionists, and science, generally, eschew UFOs; the phenomenon is essentially meaningless, like comets or meteors passing through the skies, or the aurora borealis, which is fascinating, but ephemeral in the great scheme of things.

RR

Is Technology the Indicator of an Advanced Civilization?

Copyright 2011, InterAmerica, Inc.

Revisiting Robert Temple’s The Sirius Mystery (about the African Dogon tribe’s alleged contact with extraterrestrials 5000 years ago), some questions came to mind.



Why would extraterrestrial visitors visit a small, primitive tribe in the isolated, at the time (and even now), heart of Africa.



Yes, the Sumerians and other cultures on the rim of the Mediterranean Sea are said by some, including Carl Sagan and I.S. Shklovskii in 1966’s Intelligent Life in the Universe, to have been contacted by extraterrestrials, that left intimations of writing, agriculture, math, and other accoutrements of civilized living.



Oannes, the being from the sea who supposedly proffered these gifts is not unlike the Dogon visitors who told those peoples about their place of origin, a planet in the Sirius star system.

Click HERE for an online precis of the Dogon story.

But extraterrestrials would have to be significantly advanced to get here from the Sirius planetary environment, and one would think that such emissaries would seek out cultures and peoples who were much more advanced than the Dogon tribe, to whom they would communicate the locale of their home planet(s).



The chatter between the Dogons and the Sirians would have had to be something beyond difficult.

Even today, the Dogons do not represent an advanced element of Earth’s global society.



Either the Sirius visitors were inept at furthering the cultural evolution of the Dogons or the Sirius visitors represent a civilization that doesn’t regard technolocial advance as a sine qua non of their existence; technology is a prosaic tool, and other considerations make up the essence of their existence.

Or the visit never occurred at all.

For the sake of rumination, I’d like to address the second option above; that is, civilizations do not need technology to be advanced.

Perhaps it’s the music, the art, or social intercourse that is the high point of “advanced” civilizations, not the attributes of the ships that transport them hither and yon.

This would explain, perhaps, why UFOs have appeared in various guises, some not so futuristic as we imagine: the airships of the 1890s for example.



This would also explain, perhaps, why flying saucers have had a propensity to crash; they are not technologically refined, nor meant to be.

They are constructed to get here from there, much as Columbus or Amerigo Vespucci did with their rudimentary, by modern standards, ships.



If visitors sought out this planet, for whatever reason, they would impart elements of culture – music, art, writing, mathematics, and the like – rather than methods with a technological bent.

Technology wasn’t and isn’t their primary incentive or objective.

The artifacts touted by Ancient Alien theorists are esthetic not technological: the pyramids of Egypt and Middle/South America, Stonehenge, the Easter Island moai, et cetera.







What the Dogon were and are mimics the alien races and beings - the alien cultures –that seem to have visited the Earth in the past and today.

UFO researchers, governments, military constructs have missed the point.

UFOs visit to impart refinement, high culture.

And that refinement or culture is so foreign to our understanding, we humans can’t grasp it, although one might find hints of it in such workings as that of the Dogons, or the Egyptians, or the Inca, the Olmecs, the Mayans.



The message of UFOs isn’t about nuts and bolts or plasmatic ships.

It’s about existence as a thing rarefied, transcendental, or, shall we say, spiritual?

RR

UFOs: Hallucinations and Delusion

Copyright 2011, InterAmerica, Inc.



That strange “objects” appear and have appeared, to humans, in the sky and on the ground for millennia is a given, an observable truth, as it were.

(Ufologists should abandon their defensive posture; that is, ufologists needn’t continue to try and prove UFOs exist. UFOs are a premised reality. The evidence is palpable and has been verified beyond doubt in any number of ways, and by credible witnesses.)

But what of those “insane” perceptions that Spanish UFO researcher Jose Caravaca provides at his blog, The Caravaca Files or Jacques Vallee has documented in several books and lectures?

Sẽnor Caravaca attributes the bizarre UFO events he lists as a product of witness minds, controlled and used by an alien intrusion, yet to be explicitly defined, for purposes also not explicitly defined, but suggested by sẽnor Caravaca to be an expression of a reality that the intruders wish to display, by their staged images and activities.

Sẽnor Caravaca’s hypothesis is interesting, and defended by his observation that the “mental machinations” he documents aren’t ubiquitous, as they would be if they followed the suggestions offered by some; i.e., electromagnetic effects on the mind (Persinger) and psychic projections by elements of a concomitant spiritual reality that exists with humans (Vallee).

However, one has to consider the idea that some UFO accounts that include strange beings doing equally strange activities are hallucinatory or delusional constructs brought about by an initial event that triggers the images and perceptions recounted.

Still, the initial, triggering event – a UFO sighting or landing – is yet to be explained or understood.

But the descriptive accounts, after the initial event, may be attributable to hallucinations, hallucinations caused by a number of psychological triggers as delineated in papers about how the body and mind reacts to traumatic [sic] encounters and affects:

The Interpretation of Intrusions in Psychosis: An Integrative Cognitive Approach to Hallucinations and Delusions by Anthony P. Morrison (2001)

And, importantly, Visual Hallucinations in Psychologically Normal People: Charles Bonnet’s Syndrome by Robert J. Teunisse, Johan R. Cruysberg, Willibrord H. Hoefnagels, André L. Verbeek, and Frans G. Zitman.



And:



The Charles Bonnet Syndrome (CBS) can account for the descriptive renditions that witnesses have provided over the years for what they experienced.

Such descriptions as those of Betty and Barney Hill, Father Gill in Papua (New Guinea), which represents a “mass hullucination” example, the Hickson/Parker Pascagoula incident, and others that you’re familiar with can all be attributable to the “CBS.”

Click HERE for a table of when and during what activity the Bonnet Syndrome takes place.

Applying what we know about psychopathological pathogens helps winnow many UFO events, but not all, unfortunately.

Some UFO experiences can be traced to psychological operations by various rogue constructs in governments and the military as recounted by me in Nick Redfern’s book, Contactees [Chapter 20] and actual “alien” encounters of a still unexplained kind.

(The word “alien” is used here in its psychological context.)

But looking for more exotic explanations for obvious human mental configurations is stretching human fact into contrived fiction which has, as its downside, a loss of premise stability and subsequent logic – resulting in a wayward search for what UFOs are.

Again, UFOs are real, some strange UFO encounters are actual encounters; it’s the descriptive aftermath that has thrown the topic into a disarray that dissuades science from pursuing UFOs as a topic for scrutiny.

Once the psychological parameters are outlined and clarified, science might be able to tackle the phenomenon itself.

One can only hope…

RR